Traditional Latin Mass in Maryland

Father Zuhlsdorf has an interesting discussion going on about a post by Fr. Ray Blake of the Saint Mary Magadalen Blog . " Retro liturgy...? "

Jeffrey Tucker of The New Liturgical Movement has a thoughtful and probing article on the music chosen for Mass . It is well worth reading ! Here is a snippet: People simply did not know or care that the Roman Rite comes with its own music that is part of the structure of the liturgy. The New Mass was rushed out as a text alone, rather than an entire liturgical package that included music as part of the structure, as much as the readings themselves. Vatican II said that that the chants of the Mass are to assume the primary role, but, in practice, this instruction became a dead letter. And, yes, I am aware that the problem predates 1970, but the complete loss of consciousness took place within the last decades. Many are working right now to repair the damage and recapture what has been lost, using the Graduale Romanum as the guide. But bad habits are hard to break. Musicians just aren't accustomed to considering which Mass they are instructed to do. For example, let's say t

Matthew posts a beautiful photo essay he calls " Another Barometer of the Benedictine Reform ." It must be seen to be understood and appreciated fully. Shawn Tribe posts a summary from the blog, Sober Inebriation , which has an interview with Fr. Joseph Fessio, S.J. on the ancient and modern liturgy. Shawn's summary can be found here . His interpretation is quite interesting. Please read the entire interview if you can. It was posted by Adam Raha .

Shawn Tribe of the New Liturgical Movement posts a story from the Catholic Herald by Dr. Alcuin Reid on the Papal Mass at the Sistine Chapel. Here is a portion of this essay: "What matters is looking together at the Lord." These words, written eight years ago by Joseph Cardinal Ratzinger, explain a subtle but decisive liturgical reform being enacted through the personal example of Pope Benedict XVI. The latest and perhaps most striking step in this reform took place on the Feast of the Baptism of the Lord when, as has become customary, the Pope celebrated Mass in the Sistine Chapel and baptised newborn infants. As papal ceremonial goes, this is not usually a grand liturgical occasion: the Mass is in the vernacular and is largely said, not sung. Yet it was precisely there – in perhaps as close to a parish setting as papal ceremonies often get – that the Holy Father chose to make a significant liturgical adjustment. Instead of celebrating the liturgy of the Eucharist at a te

The incomparable Fr. Z. gives a long summation of three long interviews published on Zenit with His Eminence Francis Card. Arinze, Prefect of the Congregation for Divine Worship and Discipline of the Sacraments . Here is just a single long commentary: 5. Did Vatican II discourage Latin? Some people think, or have the perception, that the Second Vatican Council discouraged the use of Latin in the liturgy. This is not the case. Just before he opened the Council, Bl. Pope John XXIII in 1962 issued an Apostolic Constitution to insist on the use of Latin in the Church. [Again, Card. Arinze has brought us back to this important and purposely ignored document.] The Second Vatican Council, although it admitted some introduction of the vernacular, insisted on the place of Latin: "Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites" (SC, n. 36). The Council also required that seminarians "should acquire a command of Lati